The Weight of Tradition: Why Judaism is Not Like Other Religions


ihr.org

Many critics of Israel and its policies make a sharp distinction between Israel and its state ideology, Zionism, on the one hand, and Judaism, or the Jewish religious tradition and outlook, on the other.

Anti-Zionist groups, with names such as “Jewish Voice for Peace” or “Jews for Justice for Palestinians,” and anti-Zionist periodicals such as The Washington Report on Middle East Affairs, emphasize humanistic aspects of the Jewish tradition. They urge Jews to reject Zionism and instead embrace humanistic features of Judaism. Such groups, while critical of Israel and its policies, take the view that the Jewish community has played a basically positive role in society, but that sometime in the twentieth century most Jews somehow jumped the track by embracing Zionism and its aggressive ethnic nationalism.

In fact, the often cruel and arrogant policies of Israel, and the often arrogant attitudes of what is called the “Israel Lobby,” the Jewish lobby, or the organized Jewish community, are not an aberration, but rather are deeply rooted in Jewish religious writings and in centuries of Jewish tradition.

Most people prefer pleasant myths to unpleasant truths, and prefer to believe what is most comfortable and agreeable. That’s one reason why so many of us like to think that all religions share common humanistic core values, and are all striving, each in its own way, toward the same ultimate truth.

But Judaism is not just “another religion.” It’s unique among the world’s major religions. The core values and ethos of Judaism are markedly unlike those of Christianity, Islam, and the other great faiths.

Christians believe that Jesus suffered and died for all people, and Christians are called upon to spread the Christian message to humanity. In the same way, Muslims believe that the message of the Koran is meant for all humanity, and they are called upon to bring everyone to Islam.

But that’s not the message of Judaism. Its teachings are not meant for all people. Its morality is not universal. Judaism is a religion for one particular people. The Jewish religion is based not on a relationship between God and humanity, but rather on a “covenant,” or contract, between God and a “chosen” people — the community known as the Jews, the Jewish People, the Israelites, the Hebrews, or the “People of Israel.”

One major reason why the role of the organized Jewish community is a problem in our society is because most American Jews manifest a strong loyalty to a foreign country, Israel, that since its founding in 1948 has been embroiled in seemingly endless crises and conflicts with its neighbors. But there is another reason.

The role of the Jewish community is also a harmful one because Jews are encouraged to regard themselves as separate from the rest of humanity, and as members of a community with interests quite distinct from those of everyone else. This “Us vs. Them” attitude — this mindset that sees Jews as dis­tinct from the rest of humanity, and which views non-Jews with distrust — is rooted in the Jewish religion, and in centuries of tradition.

Christians are supposed to live their lives in accord with the Bible, and especially the teachings of Jesus as laid out in the four Gospels of the New Testament, just as Muslims are called upon to live their lives in accord with the Koran. Similarly, Jews are supposed to lives their lives in accord with the principles laid out in the Hebrew scriptures, the “Tanakh,” which is also known as the Old Testament. These writings tell how Jews should think of themselves, and how they should interact with non-Jews.

A core message of the Hebrew scriptures is that Jews are a divinely “chosen” people — a unique community distinct from the rest of humanity. In the book of Deuteronomy, for example, we read: “For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his own possession, out of all the peoples that are on the face of the earth.” /1

The Jewish scriptures also refer to Jews or Hebrews as a “People that Shall Dwell Alone,” or, in another translation, as “a people dwelling alone, and not reckoning itself among the nations.” In the book of Exodus, we read of the Jews as a people “distinct … from all other people that are upon the face of the earth.” / 2

The scriptures also explain that if Jews uphold the “covenant,” and maintain their separateness from all others, they will be rewarded with great wealth and power over other peoples. In the book of Deuteronomy, Jews are promised that God “will set you high above all the nations of the earth,” and that “All the people of the earth shall see that you are called by the name of the Lord, and they shall be afraid of you.” In another passage God tells the Jews: “For the Lord your God will bless you, as he promised you, and you shall lend to many nations, but you shall not borrow; and you shall rule over many nations, but they shall not rule over you.” / 3

In the book of Genesis, we read: “May God give you of the dew of heaven, and of the fatness of the earth, and plenty of grain and wine. Let peoples serve you, and nations bow down to you.” In another passage in the book of Deuteronomy, God promises to Jews “to give you, with great and goodly cities, which you did not build, and houses full of all good things, which you did not fill, and cisterns hewn out, which you did not hew, and vineyards and olive trees, which you did not plant…” / 4

In the book of Isaiah, we read: “Foreigners shall build up your walls, and their kings shall minister to you … For the nation and kingdom that will not serve you shall perish … The sons of those who oppressed you shall come bending low to you, and all who despised you shall bow down at your feet … Aliens shall stand and feed your flocks, foreigners shall be your plowmen and vinedressers … you shall eat the wealth of the nations, and in their riches you shall glory.” / 5

In the book of Joshua, we read: “I will give you a land on which you had not labored, and cities which you had not built, and you dwell therein; you eat the fruit of vineyards and olive yards which you did not plant.” And in the book of Psalms, God says to the Jews: “Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. You shall break them with a rod of iron, and dash them in pieces like a potter’s wheel.” / 6

In the book of Deuteronomy, Jews are promised: “Then the Lord will drive out all these nations before you, and you will dispossess nations greater and mightier than yourselves. Every place on which the sole of your foot treads shall be yours … No man shall be able to stand against you. The Lord your God will lay the fear of you and the dread of you upon all the land that you shall tread, as he promised you.” In another passage, we are told that God says to his chosen people: “This day I will begin to put the dread and fear of you upon the peoples that are under the whole heaven, who shall hear the report of you and shall tremble and be in anguish because of you.” / 7

The moral code laid out in the Hebrew scriptures commands one standard for the “chosen people,” and another for non-Jews. In keeping with this ethno-centric morality, Jews are told that they must discriminate against non-Jews. In the book of Deuteronomy, God commands the Jews: “You shall not lend upon interest to your brother, interest on money, interest on victuals, interest on anything that is lent for interest. To a foreigner [that is, a non-Jew] you may lend upon interest, but to your brother you shall not lend upon interest.” / 8

Many portions of the Hebrew scriptures — especially the books of Joshua, Numbers, and Deuteronomy — tell of genocidal mass killings of non-Jews. The Jewish God repeatedly calls on his chosen people to exterminate non-Jews. The Jewish scriptures are perhaps the oldest historical record anywhere of systematic genocide.

In the seventh chapter of the book of Deuteronomy, we read: “When the Lord your God brings you into the land which you are entering to take possession of it, and clears away many nations before you — the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites — seven nations greater and mightier than yourselves, and when the Lord your God gives them over to you, and you defeat them; then you must utterly destroy them; you shall make no covenant with them, and show no mercy to them … And you shall destroy all the peoples that the Lord your god will give over to you, your eye shall not pity them.” / 9

In the book of Esther, we read: “So the Jews struck down all their enemies with the sword, slaughtering, and destroying them, and did as they pleased to those who hated them. In the citadel of Susa the Jews killed and destroyed five hundred people … Now the other Jews who were in the king’s provinces also gathered to defend their lives, and gained relief from their enemies, and killed seventy-five thousand of those who hated them…” In another passage in Deuteronomy, we read: “And we captured all his cities at that time and utterly destroyed every city, men, women and children; we left none remaining; only the cattle we took as spoil for ourselves, with the booty of the cites which we captured.” / 10

In the twentieth chapter of the book of Deuteronomy, we read: “When you draw near a city to fight against it, offer terms of peace to it. And if the answer to you is peace and it opens to you, then all the people who are found in it shall do forced labor for you and shall serve you. But if it makes no peace with you, but makes war against you, then you shall besiege it; and when the Lord your God gives it into your hand you shall put all its males to the sword, but the women and the little ones, the cattle, and everything else in the city, all its spoil, you shall take as booty for yourselves; and you shall enjoy the spoil of your enemies, which the Lord your God has given you … But in the cities of these peoples that the Lord your God give you for an inheritance, you shall save alive nothing that breathes, but you shall utterly destroy them…” / 11

In the book of Joshua, we read this harrowing account:

“When Israel had finished slaughtering all the inhabitants of Ai in the open wilderness where they pursued them, and when all of them to the very last had fallen by the edge of the sword, all Israel returned to Ai, and attacked it with the edge of the sword. The total of those who fell that day, both men and women, was twelve thousand — all the people of Ai. For Joshua did not draw back his hand, with which he stretched out the sword, until he had utterly destroyed all the inhabitants of Ai. Only the livestock and the spoil of that city Israel took as their booty, according to the word of the Lord that he had issued to Joshua. So Joshua burned Ai, and made it for ever a heap of ruins, as it is to this day.” / 12

In another chapter of the book of Joshua, we read: / 13

“And Joshua took Makkedah on that day, and struck it and its king with the edge of the sword; he utterly destroyed every person in it; he left no one remaining. And he did to the king of Makkedah, as he had done to the king of Jericho.

“Then Joshua passed on from Makkedah, and all Israel with him, to Libnah, and fought against Libnah. The Lord gave it also and its king into the hand of Israel; and he struck it with the edge of the sword, and every person in it; he left no one remaining in it; and he did to its king as he had done to the king of Jericho …

“So Joshua defeated the whole land, the hill country and the Negeb and the lowland and the slopes, and all their kings; he left no one remaining, but utterly destroyed all that breathed, as the Lord God of Israel commanded. And Joshua defeated them from Kadesh-barnea to Gaza, and all the country of Goshen, as far as Gibeon.”

Over the centuries there have, of course, been important changes in Jewish community attitudes and behavior. Jews today do not observe all the rules and commands laid down in their religious writings. For example, they do not put to death women caught in adultery, or kill anyone who works on the Sabbath, or put to death anyone who curses his father or mother. /14

All the same, the weight of tradition is a heavy one, especially when based on writings that are held to be sacred. Something of the attitude of separateness, chosenness and superiority laid out in the Hebrew scriptures persists to the present, and is manifest in policies of Israel, and of the organized Jewish community. /15

For some orthodox Jewish leaders, the “chosen people” is not just a superior or privileged group. They regard Jews and non-Jews as practically different species.

Rabbi Menachen Schneerson, the “Lubovitcher Rebbe” who headed the Chabad orthodox Jewish movement, and wielded great influence in Israel as well as in the US, explained: / 16

“The difference between a Jewish and a non-Jewish person stems from the common expression, `Let us differentiate.’ Thus, we do not have a case of profound change in which a person is merely on a superior level. Rather we have a case of `let us differentiate’ between totally different species. This is what needs to be said about the body: the body of a Jewish person is of a totally different quality from the body of [members] of all nations of the world … A non-Jew’s entire reality is only vanity. It is written, `And the strangers shall guard and feed your flocks’ (Isaiah 61:5). The entire creation [of a non-Jew] exists only for the sake of the Jews …”

Rabbi Kook the Elder, another influential and much revered Jewish leader, expressed a similar view: “The difference between a Jewish soul and the souls of non-Jews — all of them in all different levels — is greater and deeper than the difference between a human soul and the souls of cattle.” / 17

Rabbi Ovadia Yosef, one of Israel’s most prominent and influential Jewish religious leaders, says that non-Jews (Goyim) exist only to serve Jews. “Goyim were born only to serve us,” said Rabbi Yosef during a sermon in October 2010. “Without that, they have no place in the world — only to serve the people of Israel.” /18

The view that Jews are a distinct people with a primary commitment to Israel and the Jewish community is forthrightly affirmed by Elliott Abrams, an American Jewish scholar who was President George W. Bush’s senior advisor for “global democratic strategy,” and in 2006 was a key advisor on Middle East affairs to the US Secretary of State. In his book Faith or Fear: How Jews Can Survive in Christian America, /19 he writes: “Outside the land of Israel, there can be no doubt that Jews, faithful to the covenant between God and Abraham, are to stand apart from the nations in which they live. It is the very nature of being Jewish to be apart — except in Israel — from the rest of the population.” Judaism and the Jewish way of life,” writes Abrams, is not “entirely voluntary, for the Jew is born into a covenantal community with obligations to God.” Jews, he goes on, “are in a permanent covenant with God and with the land of Israel and its people. Their commitment will not weaken if the Israeli government pursues unpopular policies …”

The Jewish sense of alienation from, and abiding distrust of, non-Jews is also manifest in a remarkable essay published in 2002 in the Forward, the prominent Jewish community weekly. Entitled “We’re Right, the Whole World’s Wrong,” it is written by Rabbi Dov Fischer, an attorney and a member of the Jewish Community Relations Committee of the Jewish Federation of Los Angeles. / 20 Rabbi Fischer is also national vice president of the Zionist Organization of America. He is thus not an obscure or semi-literate scribbler, but rather an influential Jewish community figure. And this piece did not appear in some marginal periodical, but rather in what is perhaps the most literate and thoughtful Jewish weekly in America, and certainly one of the most influential.

In his essay, Rabbi Fischer tells readers: “If we Jews are anything, we are a people of history … Our history provides the strength to know that we can be right and the whole world wrong.” He goes on:

“We were right, and the whole world was wrong. The Crusades. The blood libels and the Talmud burnings in England and France, leading those nations to expel Jews for centuries. The Spanish and Portuguese Inquisition. The ghettos and the Mortara case in Italy. Dreyfus in France. Beilis in Russia and a century’s persecution of Soviet Jewry. The Holocaust. Kurt Waldheim in Austria. Each time, Europe stood by silently — or actively participated in murdering us — and we alone were right, and the whole world was wrong.

“Today, once again, we alone are right and the whole world is wrong. The Arabs, the Russians, the Africans, the Vatican proffer their aggregated insights into and accumulated knowledge of the ethics of massacre. And the Europeans. Although we appreciate the half-century of West European democracy more than we appreciated the prior millennia of European brutality, we recognize who they are, what they have done — and what’s what. …

“We remember that the food they [Europeans] eat is grown from soil fertilized by 2,000 years of Jewish blood they have sprinkled onto it. Atavistic Jew-hatred lingers in the air into which the ashes rose from the crematoria… Yes, once again, we are right and the whole world is wrong. It doesn’t change a thing, but after 25 centuries it’s nice to know.”

Time and again in history, Jews have wielded great power to further group interests that are separate from, and often contrary to, those of the non-Jewish populations among whom they live. This creates an inherently unjust and unstable situation that all too often has ended tragically in violent conflict between Jews and non-Jews.

In our age, the seemingly intractable Middle East conflict is more than just a problem of Zionism or politics, or a dispute over land. Israel’s often arrogant policies, and especially its inhumane treatment of non-Jews, have roots in centuries-old attitudes that are laid out in ancient Jewish religious writings.


Notes

  1. Deuteronomy 7:6 and 14:2.
  2. Numbers 23:9; Exodus 33:16.
  3. Deuteronomy 28: 1, 10; 15: 6.
  4. Genesis 27: 28-29; Deuteronomy 6: 10-11.
  5. Isaiah 60: 10-14; Isaiah 61: 5-6.
  6. Joshua 24:13; Psalms 2:8.
  7. Deuteronomy 11: 23, 25: 2: 25.
  8. Deuteronomy 23:19-20.
  9. Deuteronomy 7: 2, 16.
  10. Esther 9:2, 5; Deut . 2:34.
  11. Deuteronomy 20: 10-14, 16-17.
  12. Joshua 8: 24-27.
  13. Joshua 10: 26-40
  14. Leviticus 20:10; Deuteronomy 22: 20-21 / Exodus 31: 15; Exodus 35: 2 / Exodus 21: 17; Leviticus 20: 9.
  15. Israel Shahak, a Jewish scholar who for years was a professor at Hebrew University in Jerusalem, provides striking examples of this in modern-day Israel in his eye-opening book, Jewish History, Jewish Religion, published first in 1994.
    http://www.biblebelievers.org.au/jewhis1.htm )
    (http://members.tripod.com/alabasters_archive/jewish_history.html)
  16. From the book by Schneerson, Gatherings of Conversations, published in 1965. Quoted in: Israel Shahak and Norton Mezvinsky, Jewish Fundamentalism (London: 1999), pp. 59-60.
    http://www.mailstar.net/shahak2.html )
    (http://members.tripod.com/alabasters_archive/jewish_fundamentalism.html
    Also cited by Jewish scholar Allan C. Brownfeld in his review published in The Washington Report on Middle East Affairs, March 2000.
    http://www.washington-report.org/backissues/0300/0003105.html )
  17. Quoted in: Israel Shahak and Norton Mezvinsky, Jewish Fundamentalism (London: 1999), p. ix.
    http://www.mailstar.net/shahak2.html )
    (http://members.tripod.com/alabasters_archive/jewish_fundamentalism.html
    Also cited by Jewish scholar Allan C. Brownfeld in his review published in The Washington Report on Middle East Affairs, March 2000.
    http://www.washington-report.org/backissues/0300/0003105.html )
  18. “Yosef: Gentiles exist only to serve Jews,” The Jerusalem Post (Israel), Oct. 18, 2010. (http://www.jpost.com/JewishWorld/JewishNews/Article.aspx?id=191782)
  19. Elliott Abrams, Faith or Fear: How Jews Can Survive in Christian America (New York: 1997), pp. 30, 145, 181.
  20. Dov Fischer, “We’re Right, the Whole World’s Wrong,” Forward (New York), April 19, 2002, p. 11.
    http://rabbidov.com/American%20Jews/wererightworldwrong.htm )
    Some of Fischer’s remarks here are gross distortions of history. For example, his mention of “a century’s persecution of Soviet Jewry” is a breathtaking falsehood. For one thing, the entire Soviet period lasted 72 years, not 100. And during at least some of that period, above all during the first ten years of the Soviet era, Jews wielded tremendous, if not dominant power. Rabbi Fischer seems to have forgotten such figures as Leon Trotsky, com­mander in chief of the young Soviet state’s Red Army, Grigori Zinoviev, head of the Communist International, and Yakov Sverdlov, the first Soviet president. (See: M. Weber, “The Jewish Role in the Bolshevik Revolution and Russia’s Early Soviet Regime,” The Journal of Historical Review, Jan.-Feb. 1994. (http://www.ihr.org/jhr/v14/v14n1p-4_Weber.html )
  1. #1 by Ingrid B on November 20, 2012 - 6:32 pm

    This needs to be sent round.. will do that tomorrow..

  2. #2 by Vickie Jacobs on November 20, 2012 - 6:40 pm

    Excellent article!!!!!

    “It’s teachings are not meant for all people. It’s morality is not universal. Judaism is a religion for one particular people. The Jewish religion is based not on a relationship between God and humanity, but rather on a “covenant,” or contract, between God and a “chosen” people”…the Jews. They are only loyal to their own and own country…doesn’t matter where they live…..

    The Jews are in collision with those who find out their real intentions. That is now plan B and plan C.
    B……get into the churches to keep lifting up “themselves”. Use all the energy they have now to cover up and become a middle man for the way to God. Religion programs now on TV have their own Rabbi promoting a special prophecy book for them.

    Plan C…….have your devils in place to get laws passed to do away with those who oppose your lies.

    He’s in church. He brought his golden calf in to be the mediator between God and man. Those in church still can’t see the plan A the Jews had. It’s not to sacrifice sheep on the Temple Mount in Jerusalem. Sacrificial offerings is to be able to rule on political and religious issues to become the supreme court of law for themselves. This is the mount they have built.

    Christian leaders think that the Temple Mount is getting closer to reality…..duh!!!!!!!
    Christians need to realize those innocent sheep that Israel is sacrificing over there have yet to see what they plan for other sheep here.

  3. #3 by Clay Douglas on November 20, 2012 - 7:07 pm

    I would like to talk with you and others about possibly working together. I am Clay Douglas, http://www.freeamerican.com. I just had Skip Baker on my Internet Radio show today. Some of my regular guests are J.B Campbell, John Kaminski and others. The Jews tried to kill me in 2004 after I referred to 9-11 as Jewish Lightning. They did succeed in destroying my Free American nationally distributed magazine, my shortwave show, my income and my family. I got demonized by the ALD and SPLC for starting the militia in New Mexico. I am still fighting them but I need some allies. clay@freeamerican.com 520-413-2397 and freeamerican69 on Skype and youtube.

  4. #4 by amerikagulag on November 20, 2012 - 7:40 pm

    Excellent article!

    Judaism exists because of a book of fables. The Exodus never occurred. It simply didn’t happen. The Wandering in the Desert never occurred. It simply didn’t happen. The Parting the Red Sea never occurred. It simply didn’t happen. And thus the Promised Land is a fable as well. Archaeology doesn’t support it and neither does actual historical literature. The ‘bible’ is not a history book. It is a book of fabrication, fiction, folklore, forgery, falsehood and LIE. More recently, it bases its tenants on the Talmud; a frenzied, hate-filled collection of rantings by old and bitter people from this religion, having no connection to the ‘Divine’ whatsoever. It preaches, death, slavery, contempt and destruction for all those not of the ‘club’. It is a destructive book designed purely to bring about conflict. Jews should face the fact that they are members of an insidious cult which has no basis in fact and no historical foundation, but only wishful thinking.

    So the world is walking on eggshells about a people who created a fictional history about themselves, MOST of whom, today, are not even remotely related to any Semite individual.
    This religion, based on a fictitious history, claims its adherents as being ‘chosen by God'; a God which THEY INVENTED, and which doesn’t exist in reality. It is a religion which teaches it adherents supremacy, exclusionism, hatred of all others as well as racism and uses sanctions of a fictitious ‘god’ to justify its actions and hatred for the rest of the world.

    It is indeed a SICK, WARPED belief system; one that should be outlawed.

  5. #5 by B.A.Frémaux-Soormally on November 20, 2012 - 7:46 pm

    Jewish Freemason JACOB COHEN confirmed that MOSSAD has recruited thousands of SAYANIM in all Western countries and in all spheres of commercial, judiciary, political, educational and other trading and industrial activities ready to spring into action upon order. And the SAYAN is not necessarily Jewish. One of the biggest SAYAN in France is Bernard Henri Levy who officially pays and assists rebels on site to murder and rape in Libya and other occupied Muslim lands.

    In his book, “SAYANIM SPRING”, Jacob Cohen calls them “SLEEPING CELLS”, a label which the CIA and the media used against Muslims.

    BAFS

  6. #6 by B.A.Frémaux-Soormally on November 20, 2012 - 9:56 pm

    #4 by amerikagulag on November 20, 2012 – 7:40 pm

    “Judaism exists because of a book of fables. The Exodus never occurred.”

    Looks like the patient hasn’t yet found a shrink!

    BAFS

  7. #7 by Ponders70 on November 20, 2012 - 10:49 pm

    I know that this is off topic somewhat, but I had to comment.
    There was a photo in the papers yesterday about a story from San Francisco. An alderman there was trying to have the law allowing total public nudity revoked. Needless
    to say protesting the revocation were some naked jews. Jews who were only wearing jackets with the yellow star of David on the sleeves. Thereby, equating the lawmakers, yet again with the NAZIS. Is there no end to the shameless behaviour of this despicable tribe?
    Really!! Equating public nudity with Aushwitz?
    Even that has to be a stretch for these creatures?

  8. #8 by Ponders70 on November 20, 2012 - 11:07 pm

    I know that this is somewhat off topic, but I felt that it was very apropos.
    It seems that a city councilman in San Francisco, wanted to introduce a bill that would outlaw full nudity in public. Protesting this elected city official were, needless to say, a group of naked men. However, 1 of these men was wearing a jacket embazened with a yellow star of David patch. Really??
    Does this disturbed jew really believe he can equate outlawing public nudity with Treblinka or Dachau? Seriously!! Is there no end to the shameless behaviour of these ‘chosenites’?
    Just when I think I have seen it all…………
    Well you get the idea.
    A muslim who covers up for modesty is more disturbed than a jew who walks about ‘balls naked’?? How does that work?

  9. #9 by Soulman on November 20, 2012 - 11:39 pm

    The Zionists claim that Palestine is theirs because of their book. They claim their book is the word of god. This is a wonderful thing, I love this, a way to get free land.

    After watching the Jews success, I’ve decided that I want to steal some land to … yours … so I am going to write a holy book and claim that god talked to me and gave me your land.

    You better believe in my book or I will call you anti-soulmanite, I will take offense if you don’t believe my claims of my land given to me by my god, who is the real god, not your god, which is a fake god.

    If you try to stop me I will shoot you and call you a terrorist for threatening me, so get off my land and die you anti-soulmanite

  10. #10 by Clay Douglas on November 21, 2012 - 12:24 am

    http://theuglytruth.wordpress.com/2012/11/20/the-weight-of-tradition-why-judaism-is-not-like-other-religions/
    [6:10:24 PM] Clayton Douglas: This give us a view that differs greatly from the CI View but also draws different views into a coherent historical aspect, The coming of Jesus broke the hold of the Parasees and Rabbis that were possibly following a very evil warlike slayer. Jesus was Messiah who tried to set us free of this Jealous, Angry God to tell us the the loving God was inside us. What if this Yahvew, the God of the Jews and the Old Testament was really Satan/Lucifer, the God of This world. Thrown out of the higher realms (heaven to you) Condemned to the primitive Hell of a new born world, ruling and enslaving the growing population. Pretending to be the God that Threw him out of Heaven to Earth. The stuff of the first novel I started writing 45 years ago. I will finish it this year. Meanwhile you can read Mystery Babylon on my site with my radio shows at htt[://freeamerican.com

  11. #11 by Michael Pyshnov on November 21, 2012 - 2:45 am

    Excellent article. But what also pleased me is that partially the same (but without quoting Bible) I myself wrote on September 15 on one of my blogs at http://www.voy.com/199644/

    This is my text:

    I agree with your summary, but we need to comprehend WHY such terrible change happened: there were scientists in all countries. I read today that the same degraded condition exists now in Russia, although they do not suspect it is completely the same situation as in the West. I see only one cause for it: lack of genuine interest in science. Everyone these days is talking about money. I see another side – the product catastrophe. Man had interest in creating product ever since he became sapience. From this point, only one people – jews – had no interest in creating product. It is quite shocking but it’s true: there is nothing, no product of human hands that can be unearthed in the areas where jews lived, no product that can be attributed to them. They never built. No architecture, no painting, no metal, ceramics, glass, wood products. And that is in the areas where their neighbours created heavenly in their beauty products, created greatest civilizations, culture and art!!! And created Science!!!

    I am not analysing here why jews never had any of these. I do not relate it to the genetic factors, and do relate it to the religion. Such was the peculiarity of judaism, its goals and method of existence – the only realm where jews operated was the realm of human relations.

    The last century was, by all accounts, a jewish century. That led to the dominance of inter-human relations and neglect of the product, that is – worldwide. The last peoples who were making product (with their hands) are in Asia. They are, for that exact reason, became the hunted enemy of the West.

    O, yaa, you are talking about science! So, I will repeat it again: in 12-th century Arabs had libraries, each with millions of volumes. On the other side Arabs never ever had social revolutions and social problems. They had zero interest in it. All they had was the genuine interest in creation of product. This became the conflict of civilizations; on one side is the genuine civilization, on the other side – rapidly declining Christian civilization (that was in the 12-th century as creative as one in Asia).

    Well, we now are up to our ears in the damned realm of human relations. Wars, revolutions, minorities, perverts – that’s the only thing, and that’s the only thing you have now in science.

    Then, on October 29, I added another piece about the origin of the current system of jewish communism and some details of the current economic system. You can see it at the same URL.
    And another thought: May be God did not create jews but they created themselves?

  12. #12 by Anne M. on November 21, 2012 - 8:27 am

    Reply to #4…read the Qur’an because many of those things you say didn’t happen indeed happened. Allah confirmed them in the Qur’an.

  13. #13 by annebeck58 on November 24, 2012 - 3:01 am

    Yes, I know this is what Gilad Atzmon calls, “AZZ,” or Anti-Zionist-Zionists. And I get it.
    I will still say, had it not been for JV4P, I would not have opened my heart or brain to Palestine.
    Of course, I then went a bit further and started to read more of Gilad, and Norman Finkelstein, and even Chomsky (who recently seems to be evolving a bit more, himself.)

    Probably the more ironic stint of my voyage through and away from Zionism into Pro-Palestine has to do with the extreme Zionist idiots, particularly those who like to harass any who speak out for Palestine. I said something, far from being anti-Zionist or anti-Jew. Instead, I made comments about the horrors the Gazans were suffering during Cast-Lead. The usual fools jumped on me, right away, and the biggest idiot was that “JIDF” weirdo, Dovid Coder, aka, David/Dovid Appletree. Had he let me be, I might have stopped at just caring about Gaza. But, after he wrote some quite despicable things about me and to me and placed me on that JIDF-watch-list, I began to research his words..

    And the rest, as they say, was all she wrote.
    It was no longer difficult for me to turn from Zionism to caring, particularly about Palestine and all who’ve suffered terribly at the hands of the most evil nation-state in this world.

  14. #14 by B.A.Frémaux-Soormally on November 24, 2012 - 8:54 am

    It is only today 24.11.2012 that I managed to read the above article and I found a major flaw that nobody seems to have pointed out!

    Mark Weber failed to see the REAL major reason why “the role of the organized Jewish community is a problem in our society”! Why? Did he do it on purpose?

    Why does he say “THE ROLE” is a problem?

    I’ll say what it is next time! It is 8.55 AM and I have not gone to bed yet!

    BAFS

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