Why remembering the Sabbath day enables settler violence


deuteronomy

972 MAG – They came riding on a horse, two Israeli civilians armed with firearms. One of them jumped off, drew a box cutter, and informed the Palestinian shepherd, B., that “this is our land.” As if to prove the point, he added that he would kill the sheep as well. The two Israelis began throwing stones at the animals, killing one of them with a direct hit to the head. The herd began running away in panic, and B. saw two of them falling down, their legs broken. One of the attackers began hitting sheep in the eyes with a stick.

The place: Khirbet Tel Al Hime, Tubas Region, Jordan Valley. The date: February 17, 2017. Khirbet Tel Al Hime is a small enclosure located some 250 meters west of Road 90, the major north-to-south highway in Israel-Palestine that runs through the West Bank. Around 30 people, all of them from the Ayoub family, live there, and have been living there since 1962.

Until the last few months, say the residents, they had few problems, and none with settlers — though the army did demolish some of their tents from time to time. They shepherded their flock and made cheese from the milk, selling it in the nearby town of Tubas. There is no infrastructure in place, and even the water has to be delivered in tanks from another town. But, all in all, the residents say it wasn’t bad.

All this changed in September 2016. The army raided the enclosure and demolished it. Almost at the same time, a new Israeli outpost was built nearby. Experience tells us that outposts built “accidentally” and without coordination with the Israeli authorities do not survive. So far, this new outpost is still standing.

One suspects we see the old method, the one described in Yesh Din’s The Road to Dispossession report, in action: first, the army allows Israelis to take over land, then turns a blind eye when they use ideological violence against Palestinians, all of which is part of an attempt to push them into despair so they’ll leave.

The residents report that between September 2016 and February 2017 they were attacked no less than 30 times, almost always by armed Israeli civilians. In some cases Israeli civilians captured some of them, releasing them only after a large number of village residents arrived on the scene.

Back to the day of February 17. The Israeli civilians, as described by B., “weren’t boys”: they were about 30 years old, wearing small yarmulkes, and one of them had a black beard and hair. After attacking the sheep, the two of them went in the direction of the outpost. B. returned to Khirbet Tel Al Hime, rather scared. The residents called the Palestinian District Coordinating Office (DCO) in Tubas, and at one point officials from the Israeli DCO arrived.

One of the DCO officials, who spoke Arabic, accompanied the Palestinians to the scene of the attack, where he told them that since the Sabbath already began (according to Jewish law, it begins on Friday evening), he would return on Sunday.

However, the Palestinians recognized their attackers, pointing them out to the DCO officials. The latter drove in the direction of the outpost, but refrained from entering. Neither B. nor the other of the residents has heard from them since. If the DCO officials carried out any actions, they did not deign to inform the Palestinians.

This isn’t the first time we hear about the Sabbath becoming a preferred time for rioting on the part of the settlers. On the Sabbath itself, the Palestinians went back to herding, and fortunately for them they had with them something more deterring than the legal authorities: Ta’ayush activists, armed with something much scarier to the goons than a badge — a camera.

The Israeli civilians tried to drive the Palestinians away, but the Ta’ayush activists faced them down. This time it ended with “only” threats: “If you come to the grazing land tomorrow, I’ll shoot you and your flock.”

B. decided not to press charges. He saw, after all, just how effective they are even when he was pointing out the people who attacked him

 

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