What Gentiledom is up against–‘The Top Nine Holocaust Movies to Watch on the Ninth of Av’

ed note–of the more memorable scenes in the 1975 iconic film Jaws is the scene where Police Chief Brody is throwing fish guts into the water in the hopes of attracting the man-eating Great White shark that has killed 2 people in the seaside resort town of Amity. Up until this point, the viewer has not actually seen the shark and just how big it really is, how it is not just an ‘average’ Great White, and exactly just how dangerous the entire situation really is.

A few seconds later, as Brody is throwing chum (fish blood and body parts) into the water, the shark rears up for the first time in the movie, and Brody–seeing for himself that all their estimates and expectations they had entertained up until this point were/are far below the reality of the situation–walks into the boat’s cabin, ashen-faced and in a state of terror and says to Quint, the ship’s captain ‘We’re gonna need a bigger boat’.

In many ways, this is precisely the situation the world faces today, and particularly those neighborhoods within the world community who have come to understand that there is a ‘problem’ with the ‘Jewish problem’ that has to be dealt with now before we cross that proverbial point of no return. The problem is that within those various ‘neighborhoods’ making up the world community who do indeed recognize that there is this thing known as the ‘Jewish problem’ is that–like the characters in Jaws, they do not understand just how big, how immense, how out of control and how dangerous the situation truly is.

Judea, Inc is indeed on the rampage in trying to undo the events of 70AD when the Western (Roman) world destroyed Jerusalem and put the Jewish state and all its messianic ambitions for world domination in a 2,000 year long ‘holding pattern’. Now, with the re-creation of the Jewish state in the 20th century, that airliner known as the JSS Armageddon has indeed landed and along with it, all its horrible hardware and plans for the rest of us.

‘Tisha B’Av,’ the 9th day of the 11th month (WOW, WHAT A COINCIDENCE!!!) in the Hebraic calendar that has been celebrated now for 2,000 years, which Jews around the world will celebrate in the next few days, is the war cry against Gentiledom on the part of Judea, Inc and along with it, the blood oath on the part of various members making up ‘la famiglia’ to avenge the imposition of that 2,000 year long ‘holding pattern’ with compounding interest.


If you’re a graduate of the traditional Jewish summer camp system, you probably think of Tisha B’Av, the Ninth of Av, the commemoration of the destruction of the Temple, as “Holocaust Movie Day.”

It’s a tradition to dwell on mourning on the Ninth of Av: Not only do we fast and refrain from any bodily pleasures, but the customs also dictate that one is even forbidden from learning most religious texts (because study brings joy) for the first half of the somber day.

Luckily, Hollywood has made it simpler to get through the long summer fast day, thanks to dark films that set the mood. But if you’re sick of seeing “Schindler’s List” and “Pianist” reruns, check out these somber, thought-provoking films, produced in the past 10 years:

“Ida” (Polish, 2013): This eerily quiet film follows Anna, a young novice nun in Poland in the 1960s, who is sent to visit her only surviving relative, her aunt, before taking her vows. Aunt Wanda, a wild Jewish judge, tells Anna that her name is actually Ida Lebenstein and that her parents were killed during the war. Wanda and Ida go on a journey to find Ida’s parents’ remains; Poland is shown as bare, dead, austere.

“Les Innocentes” (French, 2016): Another World War II/nun film. The story isn’t Jewish per se (though there is one Jewish character), but it certainly transports you to post-war Poland, to a French Red Cross nurse who discovers a convent with several pregnant nuns, having been raped by Soviet soldiers toward the end of the war. Based on a true story, the gripping film is a brutal portrayal of the powerlessness of women caught in war, of rape, and the traumas that remain long after the last bullets are fired. Available on Amazon Prime Video.

“The Phoenix” (German, 2014): This one is worth watching for its elegant cinematism alone. After surviving the camps, Nelly, a cabaret singer, goes through face reconstruction surgery after surviving a bullet wound. Upon returning to Berlin, she finds her German husband Johnny, who doesn’t recognize her, thinking she is dead. When he asks her to impersonate his wife, in order to collect her inheritance, Nelly discovers a much darker side of the man she once called hers.

“Remembrance” (German, 2011): While hosting a dinner party in her swanky New York apartment, Hannah Levine stops short when she sees an interview on her kitchen TV of Tomasz, her Polish lover who helped her escape a concentration camp years ago. She was sure he had died. Levine begins to search for the man who saved her life, while reflecting in powerful flashbacks to the war years. Available on Netflix Instant.

“Aftermath” (Polish, 2012): This film stirred controversy in Polish media when it opened, for daring to discuss Polish collaboration with the Nazis. Aftermath is the story of the village Jedwabne, of two Polish brothers who uncover the shocking Jewish history of their hometown. The brothers try to commemorate the approximately 300 Jews who were burned alive by their Polish neighbors — and are faced with deadly hostility from the locals, who refuse to face history. The power of this film is in its reliance on the human imagination: There are no Shoah scenes, no flashbacks, no violin melodies – it’s a film made up of simple contemporary shots, which retain the past in the constant foreground. In this realist nightmare, the Jews are only imagined, and therein lies its greatest strength: The horrors are not limited to film effects and director’s cuts. They are all the worse, because they exist in the mind of the viewer alone.

“Woman in Gold” (English, 2015): Maria Altmann, an Austrian Jew who escaped Vienna before the Holocaust, now living in Los Angeles, discovers that her family’s pre-war art collection included Gustav Klimt’s seminal painting of her aunt, Portrait of Adele Bloch-Bauer I, known as the “Woman in Gold”. Altmann, along with her young idealistic lawyer, embarks on a crazed art restitution mission to reclaim the painting from the Austrian government. The development of the court case is shown alongside a series of flashbacks to Altmann’s youth in Vienna.

“The Counterfeiters” (German, 2007): The story of Operation Bernhard, a secret plan by the Third Reich to weaken the British economy by flooding it with forged currency. The Nazis force Jewish concentration camp prisoner Salomon Sorowitsch leading the forgery team of Sachsenhausen prisoners; Sorowitsch is tormented over assisting the German war effort.

“In Darkness” (Polish, 2011): Angieszka Holland’s acclaimed film tells the story of two Catholic sewer workers in Lwow, Poland, who hide Jews in the city’s sewer system during the Nazi liquidation of the Jewish ghetto. Its graphic scenes of brutality and desperation, coupled with the claustrophobia of the setting, earned the film an Oscar nomination.

“Sarah’s Key” (French, 2010): Based on Tatiana de Rosnay’s best-selling novel, this drama follows a journalist living in Paris who discovers her new apartment was once owned by a Parisian Jewish family, who was arrested by the Nazy-collaborating Vichy government. Her research leads her to a horrific discovery about the life of Sarah Starzynski, the young girl who lived there then. The film is a rare portrayal of the notorious 1942 Vel d’Hiv roundup, where 13,152 Jews were kept in a stadium for several days, until they were deported to internment camp at Drancy, and from there mostly sent on to Auschwitz.

  1. #1 by Jim Rizoli on 07/30/2017 - 9:34

    Great analogy….

    I don’t think there is a boat big enough!


  2. #2 by roberthstiver on 07/30/2017 - 9:34

    This is an oddly set up post that I can’t get straight in my mind. The ed. note promised something good to follow, but it went flat. What does “Forward” mean — as in “going forward” or “moving on”? or is the remainder of the post an extract from the Jewish Forward? Or, as is often confused, should “Forward” actually be “Foreword,” used in books as introductory material but often misspelled?—and, if so, “Foreword” to what? After the good ed. note, the film reviews (if I were a movie goer) actually make me want to see several or all of the films simply for their cinematic or historical value (e.g., the “true story” of “Les Innocentes”)…I simply really don’t get it. Do those 9 movies, in sum, really depict or elucidate “What Gentiledom is up against”? … even as, in the real world, I absolutely agree that the militant/political Zionist (not solely Jewish, of course) enterprise has all of “us” in its grip and threatens to make “us” hewers of wood and carriers of water for the “chosen.”

  3. #3 by lobro on 07/30/2017 - 9:34

    jew diabolism and goy gullibility form an inseparable double helix structure of the world’s damnation.

  4. #4 by Anthony Clifton on 07/30/2017 - 9:34

    when specifically did the first (((TALMUDIC TERRORIST))) ooze from the
    primordial cess pool…?

    lotsa flexing/posing going on…from the cult compound{s}….

    How many FORMER or Ex-Jews are there in recorded “History”..?


    6 Million…?

    Did Adam, Noah, Abraham, Joseph, Moses, David have a copy of the
    Talmud & Hate Jesus…?

    How about Nehemiah..?

    Holocaustianity is for Jewtards

  5. #5 by shaukatkhanhotmail on 07/30/2017 - 9:34

    The Mirror inside me shows

    What I cannot say, what I cannot know

    In fear I run from my body, I run from my soul

    I no longer belong anywhere

    I am no longer alive, you can smell my decay

    You eagerly talk about my craziness

    But listen with your own sanity, I say

    What is on top of your head is no Dervish’s Cloak

    How to cure bad water, send it back to the river

    How to cure your bad habits, send them back to you

    Moses, The Inner Light of Revelation

    Lit the top of the Sinai

    But the mountain could not hold The Light


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