How They Do It– ‘Some People Take Revenge. Jews Do Something Else’
In our tradition we do not dwell on tragedy and hatred. Instead, we make the world a better place
ed note–A case study in ‘how they do it’.
In all the various discussions taking place over the centuries in coming to rational terms with the ‘JQ’, the one aspect in deconstructing and thus better understanding all the turmoil and upheaval that has attended this particular group of people throughout their journey that unfortunately has not been adequately explored or discussed has been the issue of mental illness and the complete disconnect with reality that serves as the electrical current of virtually all Judaic thought processes and the behavior that must inevitably flow from these thought processes.
And again, as we like to point out, all of this is the result of the ‘fake news’ that has been part and parcel of the ‘family album’ of Jewry for millenia, meaning the Torah. Beginning with tall tales featuring the character Abraham hearing voices in his head telling him that the fruit of his loins is destined to rule the world, followed by these voices then telling him to murder his only son, followed by character after character after character all the way up to Moses hearing voices from a burning bush to Joshua wiping out entire villages of non-Israelite-ish men, women, and children, all of this was/is deliberately designed to create a peculiar group of people whose role in the world is to employ the protocols of the mental illness produced by this ‘fake news’ within the daily workings of the greater world, and all of this as the necessary precursor to shaping and configuring that world into the magic lamp in the Aladdin story, bringing wealth and power to those screenwriters credited with writing/producing/directing that ‘fake news’.
In this case, our unesteemed and mentally deranged Hebraic author is a textbook example of what happens to an otherwise normal human brain that has been subjected to prolonged and extreme exposure to Judaism, leading to the condition we like to refer to here as Jtosis, in itself something akin to a spiritual acid trip/psychotic episode where reality and all its protocols have no effect whatsoever on the victim’s thinking.
Rather than doing an extended verbal deconstruction of the central thesis brought forth by this deranged Rabbi and giving example after example after example where Jews as a group have indeed dwelt upon past grievances and–more importantly–the manner in which they perpetrated revenge to the 666th power against those Gentiles accused of harming the apple of yar-weh’s eye, we have elected instead to utilize the more profound method of visual imagery in underscoring just how out to lunch and off the reservation the insane Jew who has written this truly is.
Rabbi Mark Wildes for the Times of Israel
The Jewish Sages teach, based on the life of the matriarch Sarah, that a righteous person never stops growing. A pious person never becomes complacent where they are, no matter what their age. That’s why one of the most striking things about the terrible attack in Pittsburgh was the age of the people killed. Their ages ranged from 55 to 97.
But they weren’t just older people – they were older people who came to shul early.
Our Jewish brothers and sisters in Squirrel Hill taken from us attended shul early because of their devotion to prayer and community – because they wanted to continue to learn and develop themselves. To honor their memory, synagogues around the world very appropriately made a push for more people to come to synagogue and, what I think is even more appropriate in subsequent weeks, is to try to come earlier.
In a letter to Rabbi Jeffrey Myers of the Tree of Life Synagogue, I informed the rabbi that our community will strive to have eleven people at MJE Shabbat services on time, each and every week going forward. I told the rabbi this is not an easy task given the young age of our community and the fact that growing up, most MJE participants never went to shul on Saturdays. But I said we would do this as a way of elevating those eleven souls and our way of telling the world: we may have lost eleven holy Jews but another eleven will rise up in their place.
There’s an even deeper reason behind this campaign for more Jews to come to shul on Shabbat. It’s not just to tell our enemies: we won’t back down, we won’t be intimidated or prevented from practicing our faith. We’re saying something much deeper: by more of us coming to synagogue on Shabbat, we show how Jews deal with tragedy.
How We Deal With Tragedy
How does the Torah teach us to confront a tragedy? The Torah teaches to deal with it, even to learn and grow from the unfortunate experience, but then to move on. We confront the problem, which here is clearly anti-Semitism. We figure out the best way to deal with it but then we move on – not to forget it – but to ensure it doesn’t stop us from our mission.
In Jewish tradition mourning only lasts 30 days. The only exception is mourning for the loss of a parent, which goes for an entire year because of the mitzvah of honoring parents, but that’s the exception. For everyone else, mourning ends with shloshim (30 days) because tragedy, sadness and loss can never be allowed to prevent us from carrying on with our purpose and mission to live a life of Torah. And with regard to this tragedy, and with any act of anti-Semitism, that is precisely what our enemies want – to stop us from living as Jews.
The Jewish “Revenge”
We have a tradition of not excessively dwelling on tragedy, on mourning, or in this case on the hate and anti-Semitism. We have to talk about what happened so we can figure out the best way to keep our synagogues safe, but we don’t allow that conversation to distract us from the mission: from coming to shul and praying, from building our community and from being a light unto the world. The natural feeling after such an attack is to focus on the hate or even to try somehow to get back at our enemies. But we Jews have our own unique form of revenge.
I was speaking with my friend Charlie Harari, whose grandparents survived the Holocaust. Years ago, when Charlie had his first child, he brought his son to meet his grandparents. When he walked into the room his grandparents pointed at the baby and said: “that’s our revenge against Hitler.”
That’s the Jewish concept of revenge: others may spend their lives hunting their enemies, exacting violent revenge.
We have children. We build hospitals. We create cures. We make the world a better place. We move on and we build further.
An amazing documentary on the Chasidic community in Williamsburg recorded a reporter asking a random Chasid on the street how many children he had. The Chasid looked at the reporter and without any emotion answered:
“Twelve” “Twelve children?!” the reporter exclaimed, “are you planning on having more?” “Yes, of course,” he answered “More than twelve, how many kids do you plan on having?” “6 million” he answered.
That’s how we come back from tragedy. We don’t get consumed with hate, we defend ourselves with vigor, but we spend our energies getting back to our mission of being a light, of keeping the mitzvot, of studying Torah and making the world a better and more spiritual place.
How Jews Operate
Dr. Jonathan Cohen, a member of the Tree of Life synagogue, also happens to be the President of Allegheny General, the hospital where Robert Bowers was brought for treatment. After Dr. Cohen walked into Bowers’ room to check on him, an FBI agent on guard said to the doctor: “I’d never be able to do that.”
Most people would not be able to do that, but that’s the way we are ideally supposed to operate. We don’t allow these situations to destroy our values and bring us down to the level of our enemies. We don’t operate in their world, we operate in ours. The murderer’s nurse in the ER was also Jewish. She treated him too because we’re above acting like our enemies.
Building on their Legacy
As explained, the Jewish approach to tragedy is to deal with the pain but then to move on, but we don’t just move on. Tragedy changes us. Losing a loved one creates a void and the people who are no longer with us not only deserve to be remembered, ultimately, they leave a legacy from which we build. The Sages of the Midrash teach that after the matriarch Sarah died, the special miracles that existed in her home disappeared: the Shabbat candles which remained lit continuously, the special blessing in her dough and God’s cloud of glory which hovered over her tent. These miracles disappeared when Sarah died but when Rebecca came into Sarah’s tent, they suddenly reappeared. This teaches that Rebecca did not simply replace Sarah as the new Matriarch, but rather she built upon her legacy. Rebecca took the foundation that Sarah established, moved back into the tent Sarah lived in, and from there continued to build the Jewish people, not as something new, but as a continuation of the past. We too are not just carrying on from those whose lives were taken in Pittsburgh; we are building on their legacy.
Rebecca took Sara’s place but Sarah and her teachings were never forgotten. We live her values every day of our lives and we will carry on the legacy of those souls from Pittsburgh by continuing to come to synagogue and by living the full Jewish lives of which they were so proud. Our eleven will be their eleven. Through us, they will never be forgotten.
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